“Righteousness” is another word for “justice,” which can be understood to mean something like “treating each person, thing, or situation rightly or correctly.”
Columns
Read our regular columns on Faith Matters, Big Questions, Christian apologetics, Shiao Chong's monthly Editorial, the Discover page (especially for kids), the Vantage Point, the Other Six, and letters from Christian Reformed Church members and our readers. Our online-only columns are As I Was Saying and Behind the Banner.
My work has restored and strengthened my Christian faith. It has expanded my worldview and ignited my life with passion and purpose.
There’s nothing very remarkable about Sigsbee Street. It runs for just seven blocks through the near southeast side of Grand Rapids, Mich. Sigsbee School, an elementary school in the Grand Rapids Public School system, is its most notable feature.
As a Reformed Christian, I believe God cares deeply about how we steward the Earth as faithful people of God.
It is not God’s wrath or judgment that leads to repentance, but rather God’s kindness. How many people have ever changed for the better through experiencing other people’s judgment?
We live in a spiritual warfare that has become intricately complicated and multi-layered. But the essence of this warfare, the main battlefield, is still about truth versus falsehood.
My evangelistic challenges don’t end with casual friends and strangers. I’m better at sharing the reasons for my hope with people close to me. Still, some of the people I care most about care hardly at all about Jesus. They’re good people. They often love their neighbors in ways I fail to. They just don’t engage with Jesus or his church.
On the heels of the California food festival mass shooting in Gilroy, two more senseless shootings occurred within roughly twelve hours of each other over the weekend in El Paso, Texas and Dayton, Ohio.
Did you know trees can teach us something about our faith? The Bible often uses examples from creation to teach us about our faith.
What if the ministry of reconciliation is all about listening in such a way that the story of the broken relationship is allowed to rise to the surface, and is seen again, but perhaps in a new light?
이 혈족주의는 인종 간 결혼을 한 저에게 개인적인 문제이기도 합니다. …따라서, 총회가 이것을 만장일치로 이단으로 선언한 것에 대해 안도합니다.
Attending synod is an exciting opportunity, especially as a young adult representative. But synod can also be intimidating. Here are some tips to get you through.
It hurts to be unknown while being singled out only for my disabilities. And it is this feeling of being unknown that I want to use as a catalyst for change and personal growth.
Stories of a previous generation help the next to see the flesh and blood of humanity.
This summer you might enjoy swimming in your neighborhood pool or in a lake. But it’s not a good idea to go swimming in a swamp! The dark, muddy waters of a swamp are not be the best place for people to swim. But it is home for hundreds of creatures who love swimming in swamps.
How do we curb the ability of individuals to take the Bible and seem to use it to advance any and every idea and agenda?
I do my best to breathe slowly in the midst of his onslaught. But more importantly, I reach within myself to source that helpful Spirit who empowers and guides.
What if, in the dance that is our life, God performs an aerial? In that moment, all we have is his hands holding us up while we go flying and the room spins around us.
This issue with Kinism is personal for me, as I am in an interracial marriage. … I am, therefore, relieved that synod unanimously declared it as a heresy.
As we grab hold of old toys, games, and photos, we reminisce about stories that have shaped us over the past decade. We’ve found ourselves echoing Marie Kondo’s phrase about only keeping that which “sparks joy.”
Perhaps the best way to respond to people who feel this way is not with an apology or argument but with a testimony of how we’ve personally experienced God as relevant.
Praying for the president has gotten an unusual amount of press lately.
This is a theology not learned on the hill in the white-steepled church, but caught on the streets of the trailer park and inside the teen center while living in the shadow of the Chugach Mountains, a theology carried to me—taught to me—by those who walk on other city streets.
Rachel articulated with grace and beauty so many things I had felt and experienced in my faith journey and continuous struggles with doubt. Her words empowered me and other women in ministry.